Learning 2.

In a WhatsApp group discussing the current developments in Afghanistan and the political situation in India now, I came across two new terms one of which is based on the following image.
This image leads to what is called a rabbit-duck illusion. The link will take you to its explanation but, this was used by one commentator to discuss how people are seeing current reality and coming to conclusions.

The other term that I learnt today is The Overton Window. Here again the Wikipedia explanation suffices but, for me, it was a learning experience.

Using both the discussions ranged from optimism to pessimism and realism and for me it was a fascinating experiencing learning so many nuances.

No, I shall not explain my own political leanings or my opinions on what is happening in Afghanistan but, I do intend using these two terms to effect in my approach to studies as well as discussions in the future.

Lone Survivor.

lone-survivor

My friend Abhaya often watches movies via satellite TV and when he sees something that he believes will appeal to me, will ask me to see it too. Lone Survivor is one such movie that he had asked me to see a while ago but I could not find the time to see it on a DVD though I got one immediately after his advice.

Let me straight away say that I enjoyed watching it. It is a very unusual film for various reasons and I shall list the reasons below.

It is based on a true story.

It is an action movie where the action overrides bringing out acting skills.  The four main players are under utilised.  Their characters are not allowed to be developed as in a normal film.

Overall direction, camerawork and editing is supreme.

The central message, the hospitality code of the Afghan, or at least that is what I thought it was, has little to say for it in the overall scheme of things.

If you are comfortable with such a presentation, a movie worth spending a couple of hours on at home.

Ethnicity.

I do not know if this ad ran or not during the Super Bowl. It was sent to me by an American of Indian origin who knows my own angst about being called a Hindu.

Like the American Indian, or more aptly the Native American, there is no word Hindu in our scriptures and there is no one size fits all for the so called Hindus.

I have written about it earlier and you may find it quite amusing to re-read it. This post is to talk about the other aspects of being Indian in India.

Like the Navajo would not like to be called a Redskin, I would not like to be called a Madrasi though genetically I am from the South of India, but was born in Western India. And South India itself is divided linguistically into Kerala, Tamil Nadu, Karnataka and Andhra Pradesh, with Malayalam, Tamil, Kannada and Telugu being the local languages respectively.  Since during the British times all these states were part of the Madras province, North Indians insist on calling the whole jing bang lot as Madrasis.  This kind of profiling repeats itself in the rest of the country and it leads to the following problem.

When I am overseas, I introduce myself as an Indian. If I meet an Indian overseas, the first thing he will want to know is which part of India I come from so that he can slot me into the stereotype that he has about people from that part. So, for him I become a Tamilian from Maharashtra and that stumps him as he does not have a ready stereotype to typecast me, and my English stumps him further as the accent is not something that he can identify as being from any one part of the country.

What I would like to impress about India or for that matter, Hindus,  is that you simply cannot stereotype it or its people. I am sure we can’t for all countries with varied cultures within either.

For those who are interested in knowing something about India viewed from an Englishman’s point of view, and who has written extensively about us, here is a video that is worth spending about half an hour on.

Throughout the world there is strife of some kind or the other based on either ethnicity of sectarianism or religion.

In our neighbourhood, in Pakistan, you will find Sindhis, Punjabis, Mohajirs, Baluchis and the Pashtuns defending each individual turf when it comes to ethnic identity but when they now go overseas, claim that they are Muslims from India!  Bangladesh is up in arms between fundamentalists and the so called secularists.

In another neighbouring country, ethnic identity is about to erupt and cause more trouble to an already very troubled country.

So, where does it leave us?  Is Lennon relevant any more?

Wisdom From Afghanistan.


There was a student who had been studying for many years at a madrassa. He had memorized the Koran and learned all the lessons his teacher taught. One day he went to his teacher and said, “I am ready to leave and go be a mullah.”

His teacher said, “I think you should stay here for a few more years.”

“Why?” asked the student. “Is there some additional degree or higher certificate that I will get?”

“No,” said the teacher, “all you will get is wisdom.”

“But I’m ready to be a mullah now,” said the student. And he left the madrassa and wandered from village to village looking for a mosque where he could be the prayer-leader.

Finally the student came to a village where a corrupt old mullah was using the mosque as a stall for his cow. The student was outraged. He gathered the villagers together and told them, “I have studied at a madrassa. I have memorized the Koran. It is a great sacrilege for your mullah to use the mosque as a stall for his cow.”

The villagers beat him up.

The student limped back to the madrassa and told his teacher what had happened. The teacher said, “Follow me.” They went back to the village where the mullah was using the mosque as a stall.

The teacher gathered the villagers together and told them, “I see you have a beautiful cow being kept in your mosque. It must be a very blessed animal. And I hear the cow belongs to your mullah. He must be a very holy man. In fact, I think that this cow is so blessed and your mullah is so holy that if you were to take one hair from the cow’s hide and one hair from the mullah’s beard and rub them together, you would be assured of paradise.”

The villagers ran into the mosque and began plucking hairs from the cow’s hide. The cow started to buck and kick and it bolted from the mosque and disappeared. Then the villagers ran to the mullah’s house and began plucking hairs from the corrupt old mullah’s beard. And they tugged and they yanked so hard at the mullah’s beard that he had a heart attack and died.

“You see,” said the teacher to the student, “no cow in the mosque and a need for a new mullah—that is wisdom.”

Pakistan And The Taliban

Here are two news articles which show something that has been obvious to Indians for long and only now being brought to the knowledge of the general public of the West whose tax money has been spent on Pakistan for many decades.

The conclusion that I come to after reading both is that the establishment in Pakistan, or at least a very influential part of it, is fully aware of and supports the Taliban for its own strategic reasons. This has of course meant that India has been at the receiving end of terrorism but more importantly for my readers from the West, their soldiers in AfPak theater are losing their lives due to the shenanigans of a force supported and encouraged by elements within the Pakistani establishment.

The first one is from an eminent Pakistani columnist Irfan Hussein.

The next one is by Dexter Filkins of the New York Times.