Peace!


“We can never obtain peace in the outer world until we make peace with ourselves.”
~ Dalai Lama XIV

When I had suggested this topic for the weekly LBC blog posts, I had no idea about what I will write on it. As late as yesterday, I had no clue as to how to go about writing the post on time. This morning however, when I sat down for my daily session of meditation, the idea of writing about inner peace came as though it was a command and ideas on what to write also crystalised.

In Sanskrit peace invocations one always concludes by saying “Om! Shanti, Shanti, Shanti.” The reason that the word Shanti, meaning peace is said three times is to invoke peace of mind during sufferings arising out of Adhidaivika (of divine origin), Adhibhautika (originated in the physical, material beings), and Adhyatmika (created by ourselves).

Adhidaivika
The word “daivika” means “of divine origin”. Adhidaivika refers to the suffering due to divine causes, causes that we have no control over. These include natural disasters like floods, tornados, tsunamis, earthquakes, plagues, fires and the like.

Adhibhautika
The word ‘bhautika’ is derived from ‘bhuta’ which means all “things”. It can be any entity, living or non-living. For example, even a stone can be termed a bhuta. So Adhibhautika refers to suffering caused by other things. These are classified as – other humans, domestic animals, wild animals, reptiles, insects, mosquitoes, bugs, cockroaches etc. For example, suffering can be caused by someone physically hitting you or hurting you through verbal abuse. Similarly, suffering can be caused by a snake or a scorpion bite, you may have sleepless nights due to mosquito bites, you could be attacked by a domestic or a wild animal etc.

Adhyatmika
The word ‘atmika’ means ‘self-generated’. Adhyatmika suffering is the most damaging and long-lasting as we inflict it on ourselves. This could be physical, mental, or emotional.  We cause physical suffering on ourselves by, for example, overeating, not taking care of our health etc. Most other suffering is mental. We suffer when we carry negative emotions – anger, hatred, jealousy, greed etc.

In the Indian ways of life, one remarkable feature was the way the average Indian was expected to face trials and tribulations of life with equanimity and peace of mind. Unfortunately, we have become quite materialistic in our life styles here over the past few generations and so this ideal of a life of inner peace despite adverse conditions is also rare to find except in those who follow some kind of a spiritual life which will include regular meditation and study of the scriptures.

I flatter myself that I lead a spiritual life and by and large, live a life of inner peace and joy. I have not however  yet reached the stage that the Dalai Lama has reached. Ido slip every now and then and get agitated. I am however making steady progress and hopefully will reach that stage before I call it a day.

I have suggested the topic for this week’s LBC Friday post. You can see what the other writers of the LBC have to say in their respective blogs.  Maria, Pravin and Shackman.

Compassion And Expectations.

“I would like to explain the meaning of compassion, which is often misunderstood. Genuine compassion is based not on our own projections and expectations, but rather on the rights of the other: irrespective of whether another person is a close friend”

~Dalai Lama.

calvin5

So, what would be Calvin’s take on compassion?

In my opinion, it would be :

calvin-hobbes-snowball-human-psyche

Your Religion Is Not Important.

I got the whole content of this post from a Power Point Presentation sent to me by a good friend. Rather than forward it to only my select mailing list, I thought that it would be of interest to a wider audience and have reproduced them here.

The following is a brief dialogue between a Brazilian theologist Leonardo Boff, one of the renovators of the Theology of Freedom.

and the Dalai Lama.

The narration is by Leonardo.

In a round table discussion about religion and freedom in which
Dalai Lama and myself were participating at recess, I maliciously, and also with interest, asked him: “Your holiness, what is the best religion?”

I thought he would say: “The Tibetan Buddhism” or “The oriental religions, much older than Christianity”

Dalai Lama paused, smiled and looked me in the eyes. which surprised me because I knew of the malice contained in my question.

He answered: “The best religion is the one that gets you closest to God. It is the one that makes you a better person.”

To get out of my embarassment with such a wise answer, I asked: “What is it that makes me better?”

He responded: “Whatever makes you more Compassionate, more Sensible, more Detached, more Loving, more Humanitarian, more Responsible, more Ethical.”

“The religion that will do that for you is the best religion”

I was silent for a moment, marvelling and even today thinking of his wise and irrefutable response:

“I am not interested, my friend, about your religion or if you are religious or not. What really is important to me is your behaviour in front of your peers, family, work, community, and in front of the world.

“Remember, the universe is the echo of our actions and our thoughts.

“The law of action and reaction is not exclusively for physics. It is also of human relations. If I act with goodness, I will receive goodness. If I act with eviI, I will get evil.

“What our grandparents told us is the pure truth. You will always have what you desire for others. Being happy is not a matter of destiny. It is a matter of options.”

Finally he said:

“Take care of your Thoughts because they become Words.
Take care of your Words because they will become Actions.
Take care of your Actions because they will become Habits.
Take care of your Habits because they will form your Character.
Take care of your Character because it will form your Destiny,
and your Destiny will be your Life
… and …

“There is no religion higher than the Truth.”