Neither Seek Nor Avoid, Take What Comes.

The title is a quote from the collected works of Swami Vivekananda. My choice for the topic for this week’s 2 on 1 post came about inspired by the following comment by my fellow 2 on 1 blogger Shackman on my last week’s 2 on 1 post. “Mostly though I simply accept what has been my life essentially as my destiny – which frankly surprised me.” He zapped me further when I suggested this title with – “The Swami speaks again! Sounds good!”

Here is the Swami’s take on the topic.

In 2007, Nassim Nicholas Taleb published a book called The Black Swan. In it, he argues that human history is best understood in terms of its most consequential events. The thing about these events is that, once they’ve already happened, we always think we understand the causes of why they occurred. But the truth is, that they’re fundamentally unpredictable. We only have the illusion of understanding them. The implication, and the meat of Taleb’s book, is about how you have to expect the unexpected.

So, how does one go about expect the unexpected and also accept that there is every likelihood of the unlikely happening?

The answer lies in two parts.  The first is in The Serenity Prayer. For the uninitiated, it is as follows:

God, grant me the serenity to accept the things I cannot change,
Courage to change the things I can,
And wisdom to know the difference.

Even if one is an atheist or an agnostic, instead of “God”, one can say “May I have” as a means of auto suggestion and the advice given in the topic becomes a child’s play.

The second part is in the Zen observation’

“Sitting quietly, doing nothing, Spring comes, and the grass grows, by itself.”

~ Matsuo Bashō

Both parts suggest developing a state of equanimity. Difficult to put into practice but,  not impossible.  Just about every spiritual discipline suggests that one tries to reach this stage of being, so that one can live a peaceful and stress free life.

To know others is wisdom;
To know yourself is enlightenment
To master others requires force;
To master yourself requires true strength.”

~ Lao Tzu. Tao Te Ching. Ch 33.

Please do go over to Shackman’s blog to see what he has to say on the same topic.

The Well Of Our Being.

This week’s LBC topic comes to us courtesy Lin.

Let me at the outset confess that I am at a loss to understand the meaning of the topic.  I have heard of and understand ‘well being’ but ‘well of our being’ beats me.  Google research lead me to a book which confused me even more.

After some discussions with friends who are more familiar with British and American idiom, I was able to understand that it simply means our inner resources that enable us to live whichever way we want to.

On the assumption that my understanding is right, the well of my being is an ability to be a witness to all that happens to and around me without getting tangled up.  And let me confess, it is still a work in progress.

sitting quietly

Fear Of Death.

A young physician in Tokyo named Kusuda met a college friend who had been studying Zen. The young doctor asked him what Zen was.“I cannot tell you what it is,” the friend replied, “but one thing is certain. If you understand Zen, you will not be afraid to die.”“That’s fine,” said Kusuda. “I will try it. Where can I find a teacher?”“Go to the master Nan-in,” the friend told him.

So Kusuda went to call on Nan-in. He carried a dagger nine and a half inches long to determine whether or not the teacher was afraid to die.

When Nan-in saw Kusuda he exclaimed: “Hello, friend. How are you? We haven’t seen each other for a long time!”

This perplexed Kusuda, who replied: “We have never met before.”

“That’s right,” answered Nan-in. “I mistook you for another physician who is receiving instruction here.”

With such a begining, Kusuda lost his chance to test the master, so reluctantly he asked if he might receive instruction.

Nan-in said: “Zen is not a difficult task. If you are a physician, treat your patients with kindness. That is Zen.”

Kusuda visited Nan-in three times. Each time Nan-in told him the same thing. “A phsisician should not waste time around here. Go home and take care of your patients.”

It was not clear to Kusuda how such teaching could remove the fear of death. So on the forth visit he complained: “My friend told me that when one learns Zen one loses his fear of death. Each time I come here you tell me to take care of my patients. I know that much. If that is your so-called Zen, I am not going to visit you anymore.”

Nan-in smiled and patted the doctor. “I have been too strict with you. Let me give you a koan.” He presented Kusuda with Joshu’s Mu to work over, which is the first mind-enlightening problem in the book called The Gateless Gate.

Kusuda pondered this problem of Mu (No-Thing) for two years. At length he thought he had reached certainty of mind. But his teacher commented: “You are not in yet.”

Kusuda continued in concentration for another yet and a half. His mind became placid. Problems dissolved. No-Thing became the truth. He served his patients well and, without even knowing it, he was free from concern of life and death.

Then he visited Nan-in, his old teacher just smiled.

Dreams.

10372541_554469211329614_1453248094533292325_n

If that is the case, when I am fast asleep will that someone else be awake?

The great Taoist master Chuang Tzu once dreamt that he was a butterfly fluttering here and there. In the dream he had no awareness of his individuality as a person. He was only a butterfly. Suddenly, he awoke and found himself laying there, a person once again.

But then he thought to himself,

“Was I before a man who dreamt about being a butterfly, or am I now a butterfly who dreams about being a man?”